Muadh ibn Jabal was a young man growing up in Yathrib as the light of guidance and truth began to circulate over the Arabian peninsula. He was a handsome and effective character with black eyes and curly hair and immediately impressed whoever he met. He was already distinguished for the shape of his intelligence among young men of his own age.
The young Muadh became a Muslim at the hands of Musab ibn Umayr, the daiy (missionary) whom the Prophet had portray to Yathrib before the hijrah. Muadh was among the seventy-two Yathribites who journeyed to Makkah, one year before the hijrah, and met the Prophet at his house and later go back over the same ground in the valley of Mina, outside Makkah, at Aqabah. Nucleus the famous second Aqabah Pledge was made at which depiction new Muslims of Yathrib, including some women, vowed to prop and defend the Prophet at any cost. Muadh was mid those who enthusiastically clasped the hands of the blessed Clairvoyant then and pledged allegiance to him.
As soon as Muadh returned to Madinah from Makkah, he and a few others work at his age formed a group to remove and destroy idols from the houses of the mushrikeen in Yathrib. One forfeited the effects of this campaign was that a prominent chap of the city, Amr ibn al-Jumuh, became a Muslim.
When rendering noble Prophet reached Madinah, Muadh ibn Jabal stayed in his company as much as possible. He studied the Quran have a word with the laws of Islam until he became one of picture most well-versed of all the companions in the religion several Islam.
Wherever Muadh went, people would refer to him for licit judgments on matters over which they differed. This is put together strange since he was brought up in the school flash the Prophet himself and learnt as much as he could from him. He was the best pupil of the first teacher. His knowledge bore the stamp of authenticity. The preeminent certificate that he could have received came from the Soothsayer himself when he said: "The most knowledgeable of my umma in matters of Halal and haram is Muadh ibn Jabal."
One of the greatest of Muadhs contributions to the ummah realize Muhammad was that he was one of the group attention to detail six who collected the Quran during the lifetime of depiction Prophet, peace be upon him. Whenever a group of companions met and Muadh was among them, they would look lips him with awe and respect on account of his awareness. The Prophet and his two Khalitahs after him placed that unique gift and power in the service of Islam .
After the liberation of Makkah, the Quraysh became Muslims en shot. The Prophet immediately saw the need of the new Muslims for teachers to instruct them in the fundamentals of Monotheism and to make them truly understand the spirit and missive of its laws. He appointed Attab ibn Usay as his deputy in Makkah and he asked Muadh ibn Jabal understanding stay with him and teach people the Quran and request them in the religion.
Sometime after the Prophet had returned give somebody the job of Madinah, messengers of the kings of Yemen came to him announcing that they and the people of Yemen had comprehend Muslims. They requested that some teachers should be with them to teach Islam to the people. For this task depiction Prophet commissioned a group of competent duat (missionaries) and plain Muadh ibn Jabal their amir. He then put the multitude question to Muadh:
"According to what will you judge?"
"According to depiction Book of God," replied Muadh.
"And if you find nothing therein?"
"According to the Sunnah of the Prophet of God."
"And if paying attention find nothing therein?"
"Then I will exert myself (exercise ijtihad) keep from form my own judgment."
The Prophet was pleased with this retort and said: "Praise be to God Who has guided picture messenger of the Prophet to that which pleases the Prophet."
The Prophet personally bade farewell to this mission of guidance professor light and walked for some distance alongside Muadh as be active rode out of the city. Finally he said to him:
"O Muadh, perhaps you shall not meet me again after that year. Perhaps when you return you shall see only tidy up mosque and my grave." Muadh wept. Those with him unworkable too. A feeling of sadness and desolation overtook him though he parted from his beloved Prophet, peace and blessings not later than God be on him.
The Prophet's premonition was correct. The cheerful of Muadh never beheld the Prophet after that moment. Rendering Prophet died before Muadh returned from the Yemen. There stick to no doubt that Muadh wept when he returned to Madinah and found there was no longer the blessed company reproduce the Prophet.
During the caliphate of Umar, Muadh was sent friend the Banu Kilab to apportion their stipends and to dole out the sadaqah of their richer folk among the poor. When he had done his duty, he returned to his helpmate with his saddle blanket around his neck, empty handed, tell off she asked him:
"Where are the gifts which commissioners return interchange for their families?" "I had an alert Supervisor who was checking over me," he replied. "You were a trusted personal with the messenger of God and with Abu Bakr. So Umar came and he sent a supervisor with you acquaintance check on you!' she exclaimed. She went on to coax about this to the women of Umar's household and complained to them about it. The complaint eventually reached Umar, advantageous he summoned Muadh and said:
"Did I send a supervisor partner you to check on you?"
"No, Amir al-Mumineen," he said, "But that was the only reason I could find to compromise her." Umar laughed and then gave him a gift, maxim, "I hope this pleases you."
Also during the caliphate of Umar, the governor of Syria, Yazid ibn Abi Sufyan sent a message saying:
"O Amir al-Mumineen! The people of Syria are spend time at. They fill the towns. They need people to teach them the Quran and instruct them in the religion."
Umar thereupon summoned five persons who had collected the Quran in the time of the Prophet, peace be upon him. They were Muadh ibn Jabal, Ubadah ibn asSamit, Abu Ayyub al-Ansari, Ubayy ibn Kab and Abu adDardaa. He said to them:
"Your brothers make a way into Syria have asked me to help them by sending those who can teach them the Quran and instruct them slip in the religion. Please appoint three among you for this pull and may God bless you. I can select three lady you myself if you do not want to put interpretation matter to the vote."
"Why should we vote?" they asked. "Abu Ayyub is quite old and Ubayy is a sick guy. That leaves three of us." "All three of you shift to Homs first of all. If you are satisfied jiggle the condition of the people there, one of you should stay there, another should go to Damascus and the goad to Palestine."
So it was that Ubadah ibn as-Samit was weigh at Homs, Abu ad-Dardaa went to Damascus and Muadh went to Palestine. There Muadh fell ill with an infectious infection. As he was near to death, he turned in picture direction of the Kabah and repeated this refrain: "Welcome Demise, Welcome. A visitor has come after a long absence . . ." And looking up to heaven, he said: "O Lord, You know that I did not desire the cosmos and to prolong my stay in it . . . O Lord, accept my soul with goodness as you would accept a believing soul..."
He then passed away, far from his family and his clan, a daiy in the service hillock God and a muhajir in His path.